কট্ররভাবে শরীয়া আইন বাস্তবায়নকারী ইসলামি রাষ্ট্র সৌদি আরবে দিন দিন সমকামিতা বেড়েই চলেছে। ইসলামি শরীয়া আইন অনুসারে সমকামিতার শাস্তি হচ্ছে হত্যা। বুখারী, মুসলিম হাদীস শরীফে মহানবী (সাঃ) বলেছেন, সুডোমিদের হত্যা করো। যে করে তাকে হত্যা করো। আর যার উপরে করা হয় তাকেও হত্যা করো।

এই কারনে সৌদি আরবে সমকামিতার শাস্তি মৃত্যুদন্ড। তবে যেই দেশে সমকামিতার শাস্তি এত কঠোর সেই দেশের বিশ্ববিদ্যালয় পড়ুয়া তরুনদের মধ্যে ৪৬% তরুন সমকামিতায় আসক্ত।

বিশেষ করে গে সৌদি তরুনেরা জেদ্দার বিভিন্ন শপিং মল ও রেস্তোরায় প্রকাশ্যে তাদের সমকামী আকাংখা প্রকাশ করে যখনই কোনো আকর্ষনীয় পুরুষকে তারা দেখে।

তালাল, এক সিরিয়ান তরুন যিনি সৌদি আরবে থাকেন বলেন রিয়াদ শহর সমকামীদের জন্য স্বর্গ।

তাসমিন নামের এক ছাত্রী বলেন, সৌদি আরব মরুর দেশ, সোডোমির দেশ।

তাসমিন তার ক্লাসের লেসবিয়ান ছাত্রীদের ব্যাপারে বলতে গিয়ে এই কথা বলেন।

ফিলিপিনো এক ব্যাক্তি নিজের অভিজ্ঞতার কথা বর্ননা করতে গিয়ে বলেন, যদি কোনো আকর্ষনীয় পুরুষ সমকামি আরবদের পাশ দিয়ে যায় তারা সব ধরনের চেষ্টা করবে ঐ পুরুষকে প্রভাবিত করার।

Homosexuality on the Rise in Saudi Arabia

Result of an Oppressive Regime or Are Saudis Coming Out of the Closet?




Kimberly West



According to an article The Kingdom in the Closet in the May 2007 issue of the Atlantic Monthly, many in the Saudi population, both male and female, frequently engage in homosexual acts despite the fact that it is punishable by death under Islamic Sharia law. Homosexuality seems risky in a kingdom sometimes called "The Land of The Two Holy Mosques", a reference to Mecca and Medina, Islam's two holiest places. Much of the Kingdom's law is derived from an ultra-conservative form of Sunni Islam commonly known as Wahhabism, which has zero tolerance for diversity.

According to Western Resistance, one of the reasons that a large segment of the Saudi population engages in homosexual acts is that it's frankly easier to mingle with members of the same sex in the highly restrictive and oppressive regime--

According to Islamic law homosexuality is punishable by death. This punishment, however, is a poor deterrent. According to the article, most Saudi men become gay because it's easier to pick up a man than to find a woman. The situation is the same for young women. The article claims that Saudi Arabia's inhumane laws and dread morality police, which forbid dating between young men and women, in fact are a major factor pushing them towards homosexuality in their youth.

In his article, Queer Shiek, Being openly gay in Saudi Arabia used to be a death sentence-but times are changing, John R. Bradley describes the scene at a western-type mall in the city of Jeddah-

Gay Saudi men now cruise certain malls and supermarkets, openly making passes at each other, and one street in Jeddah is said to have the most traffic accidents in the city because it is the most popular place for Saudi drivers to pick up gay Filipinos, who strut their stuff on the sidewalk in tight jeans and cut-off t-shirts. (Filipinos are one of the larger groups of foreign workers in Saudi Arabia.) Meanwhile, gay and lesbian discos, gay-friendly coffee shops, and even gay oriented Internet chat rooms are now flourishing in some Saudi cities; in the chat rooms, gay and lesbian Saudis discuss the best places to meet people for one-night stands. "We talk about places that aren't gay cruising areas, because they're now in the minority," says one young gay Saudi, only half-jokingly.

These excerpts from the Atlantic Monthly article reflect some attitudes and realities about homosexuality in the kingdom of Saudi Arabia--

Talal, a Syrian youth who moved to Riyadh in 2000, calls the Saudi capital a ``gay heaven.''

``I used to have the feeling that I was the queerest in the country,'' said Yasser, a Saudi youth. ``But then I went to high school and discovered that there are others like me. Then I find out it's a whole society.''

Many gay expatriates say they feel more at home in the kingdom than in their native lands.

``Guys romp around and parade in front of you,'' said Marco, a 41-year old gay man from the Philippines living in Saudi Arabia. ``They will seduce you. It's up to you how many you want, every day.''

A magazine editor in Jeddah told me that many boys in Mecca, where he grew up have sexual relations with men, but they don't see themselves as gay.

``Homosexuality is considered to be a stage of life, particularly at youth.''

``[Saudi Arabia] is the land of sand and sodomites,'' said Tasmin, a female student who told me about the lesbian enclave at her school. ``The older men take advantage of the little boys.''

Dave, a gay American teacher living in Saudi Arabia, put it this way: ``Let's say there's a group of men sitting around a cafe. If a smooth faced boy walks by, they all stop and make approving comments. They're just noting: ``That's a hot little number.''

It seems that these homosexual men and women are risking their lives. An Islamic cleric quoted at Front Page Magazine writes about the sin of homosexuality, "This sin, the impact of which makes one's skin crawl, which words cannot describe, is evidence of perverted instincts, total collapse of shame and honor, and extreme filthiness of character and soul... The heavens, the Earth and the mountains tremble from the impact of this sin. The angels shudder as they anticipate the punishment of Allah to descend upon the people who commit this indescribable sin."

Amnesty International reports "gross human rights violations" in the Kingdom of Saudi Arabia, many against homosexuals, and reports incidents of capital punishment for homosexuals. A Chicago Free Press article reports this chilling story about the fate of three homosexual men in Saudi Arabia-

Now we learn that on January 1, 2002, Saudi Arabian authorities publicly beheaded three gay men after Islamic religious courts in the southwestern city of Abha declared them guilty of "engaging in the extreme obscenity and ugly acts of homosexuality, marrying among themselves and molesting the young," charges obviously exaggerated to provoke public outrage.

For the wealthy in Saudi Arabia, though, it appears that homosexuality is overlooked by the authorities. John Bradley writes-

The upper crust of Saudi society is becoming more open as well. Carmen bin Laden, the sister-in-law of Osama bin Laden, recently published a book, in French, titled Inside the Kingdom, which is a look at the life of the idle Saudi rich. In the book, The New York Times reported this month, bin Laden tells stories of homosexual affairs among the kingdom's wealthy and idle women. And Saudi anthropologist Mai Yamani has shown that all-female discos catering to rich Saudi women are often covers for lesbian get-togethers. Saudi princes, meanwhile, have frequented the Jeddah disco, where they openly interact with club-goers.

Is homosexuality in Saudi Arabia an "open secret" caused by a repressive Islamic regime that controls every aspect of its citizens' lives, including their sexuality under Sharia law? Is it the result of men-only and women-only interactions required by Muslim guidelines? Or, are the Saudis really coming out of the closet?

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The Kingdom in the Closet

Sodomy is punishable by death in Saudi Arabia, but gay life flourishes there. Why it is “easier to be gay than straight” in a society where everyone, homosexual and otherwise, lives in the closet

Nadya Labi

Yasser, a 26-year-old artist, was taking me on an impromptu tour of his hometown of Jeddah, Saudi Arabia, on a sweltering September afternoon. The air conditioner of his dusty Honda battled the heat, prayer beads dangled from the rearview mirror, and the smell of the cigarette he’d just smoked wafted toward me as he stopped to show me a barbershop that his friends frequent. Officially, men in Saudi Arabia aren’t allowed to wear their hair long or to display jewelry—such vanities are usually deemed to violate an Islamic instruction that the sexes must not be too similar in appearance. But Yasser wears a silver necklace, a silver bracelet, and a sparkly red stud in his left ear, and his hair is shaggy. Yasser is homosexual, or so we would describe him in the West, and the barbershop we visited caters to gay men. Business is brisk.

Leaving the barbershop, we drove onto Tahlia Street, a broad avenue framed by palm trees, then went past a succession of sleek malls and slowed in front of a glass-and-steel shopping center. Men congregated outside and in nearby cafés. Whereas most such establishments have a family section, two of this area’s cafés allow only men; not surprisingly, they are popular among men who prefer one another’s company. Yasser gestured to a parking lot across from the shopping center, explaining that after midnight it would be “full of men picking up men.” These days, he said, “you see gay people everywhere.”


Yasser turned onto a side street, then braked suddenly. “Oh shit, it’s a checkpoint,” he said, inclining his head toward some traffic cops in brown uniforms. “Do you have your ID?” he asked me. He wasn’t worried about the gay-themed nature of his tour—he didn’t want to be caught alone with a woman. I rummaged through my purse, realizing that I’d left my passport in the hotel for safekeeping. Yasser looked behind him to see if he could reverse the car, but had no choice except to proceed. To his relief, the cops nodded us through. “God, they freaked me out,” Yasser said. As he resumed his narration, I recalled something he had told me earlier. “It’s a lot easier to be gay than straight here,” he had said. “If you go out with a girl, people will start to ask her questions. But if I have a date upstairs and my family is downstairs, they won’t even come up.”

Notorious for its adherence to Wahhabism, a puritanical strain of Islam, and as the birthplace of most of the 9/11 hijackers, Saudi Arabia is the only Arab country that claims sharia, or Islamic law, as its sole legal code. The list of prohibitions is long: It’s haram—forbidden—to smoke, drink, go to discos, or mix with an unrelated person of the opposite gender. The rules are enforced by the mutawwa'in, religious authorities employed by the government’s Committee for the Promotion of Virtue and Prevention of Vice.

The kingdom is dominated by mosques and malls, which the mutawwa'in patrol in leather sandals and shortened versions of the thawb, the traditional ankle-length white robe that many Saudis wear. Some mutawwa'in even bear marks of their devotion on their faces; they bow to God so adamantly that pressing their foreheads against the ground leaves a visible dent. The mutawwa'in prod shoppers to say their devotions when the shops close for prayer, several times daily. If they catch a boy and a girl on a date, they might haul the couple to the police station. They make sure that single men steer clear of the malls, which are family-only zones for the most part, unless they are with a female relative. Though the power of the mutawwa'in has been curtailed recently, their presence still inspires fear.

In Saudi Arabia, sodomy is punishable by death. Though that penalty is seldom applied, just this February a man in the Mecca region was executed for having sex with a boy, among other crimes. (For this reason, the names of most people in this story have been changed.) Ask many Saudis about homosexuality, and they’ll wince with repugnance. “I disapprove,” Rania, a 32-year-old human-resources manager, told me firmly. “Women weren’t meant to be with women, and men aren’t supposed to be with men.”

This legal and public condemnation notwithstanding, the kingdom leaves considerable space for homosexual behavior. As long as gays and lesbians maintain a public front of obeisance to Wahhabist norms, they are left to do what they want in private. Vibrant communities of men who enjoy sex with other men can be found in cosmopolitan cities like Jeddah and Riyadh. They meet in schools, in cafés, in the streets, and on the Internet. “You can be cruised anywhere in Saudi Arabia, any time of the day,” said Radwan, a 42-year-old gay Saudi American who grew up in various Western cities and now lives in Jeddah. “They’re quite shameless about it.” Talal, a Syrian who moved to Riyadh in 2000, calls the Saudi capital a “gay heaven.”

This is surprising enough. But what seems more startling, at least from a Western perspective, is that some of the men having sex with other men don’t consider themselves gay. For many Saudis, the fact that a man has sex with another man has little to do with “gayness.” The act may fulfill a desire or a need, but it doesn’t constitute an identity. Nor does it strip a man of his masculinity, as long as he is in the “top,” or active, role. This attitude gives Saudi men who engage in homosexual behavior a degree of freedom. But as a more Westernized notion of gayness—a notion that stresses orientation over acts—takes hold in the country, will this delicate balance survive?
‘They will seduce you’

When Yasser hit puberty, he grew attracted to his male cousins. Like many gay and lesbian teenagers everywhere, he felt isolated. “I used to have the feeling that I was the queerest in the country,” he recalled. “But then I went to high school and discovered there are others like me. Then I find out, it’s a whole society.”

This society thrives just below the surface. During the afternoon, traffic cops patrol outside girls’ schools as classes end, in part to keep boys away. But they exert little control over what goes on inside. A few years ago, a Jeddah- based newspaper ran a story on lesbianism in high schools, reporting that girls were having sex in the bathrooms. Yasmin, a 21-year-old student in Riyadh who’d had a brief sexual relationship with a girlfriend (and was the only Saudi woman who’d had a lesbian relationship who was willing to speak with me for this story), told me that one of the department buildings at her college is known as a lesbian enclave. The building has large bathroom stalls, which provide privacy, and walls covered with graffiti offering romantic and religious advice; tips include “she doesn’t really love you no matter what she tells you” and “before you engage in anything with [her] remember: God is watching you.” In Saudi Arabia, “It’s easier to be a lesbian [than a heterosexual]. There’s an overwhelming number of people who turn to lesbianism,” Yasmin said, adding that the number of men in the kingdom who turn to gay sex is even greater. “They’re not really homosexual,” she said. “They’re like cell mates in prison.”

This analogy came up again and again during my conversations. As Radwan, the Saudi American, put it, “Some Saudi [men] can’t have sex with women, so they have sex with guys. When the sexes are so strictly segregated”—men are allowed little contact with women outside their families, in order to protect women’s purity—“how do they have a chance to have sex with a woman and not get into trouble?” Tariq, a 24-year-old in the travel industry, explains that many “tops” are simply hard up for sex, looking to break their abstinence in whatever way they can. Francis, a 34-year-old beauty queen from the Philippines (in 2003 he won a gay beauty pageant held in a private house in Jeddah by a group of Filipinos), reported that he’s had sex with Saudi men whose wives were pregnant or menstruating; when those circumstances changed, most of the men stopped calling. “If they can’t use their wives,” Francis said, “they have this option with gays.”

Gay courting in the kingdom is often overt—in fact, the preferred mode is cruising. “When I was new here, I was worried when six or seven cars would follow me as I walked down the street,” Jamie, a 31-year-old Filipino florist living in Jeddah, told me. “Especially if you’re pretty like me, they won’t stop chasing you.” John Bradley, the author of Saudi Arabia Exposed: Inside a Kingdom in Crisis (2005), says that most male Western expatriates here, gay or not, have been propositioned by Saudi men driving by “at any time of the day or night, quite openly and usually very, very persistently.”

Many gay expatriates say they feel more at home in the kingdom than in their native lands. Jason, a South African educator who has lived in Jeddah since 2002, notes that although South Africa allows gay marriage, “it’s as though there are more gays here.” For Talal, Riyadh became an escape. When he was 17 and living in Da*mas*cus, his father walked in on him having sex with a male friend. He hit Talal and grounded him for two months, letting him out of the house only after he swore he was no longer attracted to men. Talal’s pale face flushed crimson as he recalled his shame at disappointing his family. Eager to escape the weight of their expectations, he took a job in Riyadh. When he announced that he would be moving, his father responded, “You know all Saudis like boys, and you are white. Take care.” Talal was pleased to find a measure of truth in his father’s warning—his fair skin made him a hit among the locals.

Marcos, a 41-year-old from the Philippines, was arrested in 1996 for attending a party featuring a drag show. He spent nine months in prison, where he got 200 lashes, before being deported. Still, he opted to return; he loves his work in fashion, which pays decently, and the social opportunities are an added bonus. “Guys romp around and parade in front of you,” he told me. “They will seduce you. It’s up to you how many you want, every day.”

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