ক খ গ ঘ ঙ চ ছ জ ঝ ঞ ট ঠ ড ঢ ণ ত থ দ ধ ন প ফ ব ভ ম য র ল শ ষ স হ ড় ঢ় য় ৎ ং ঃ ঁ

Between 1878 and 1932, Tagore visited more than thirty countries on five continents;[46] many of these trips were crucial in familiarizing non-Indian audiences with his works and spreading his political ideas. In 1912, he took a sheaf of his translated works to England, where they impressed missionary and Gandhi protégé Charles F. Andrews,Irish poet William Butler Yeats, Ezra Pound, Robert Bridges, Ernest Rhys, Thomas Sturge Moore, and others.[47] Indeed, Yeats wrote the preface to the English translation of Gitanjali, while Andrews joined Tagore at Santiniketan. On 10 November 1912, Tagore began touring the United States[48] and the United Kingdom, staying in Butterton, Staffordshire with Andrews's clergymen friends.[49] From 3 May 1916 until April 1917, Tagore went on lecturing circuits in Japan and the United States[50] and denounced nationalism.[51] His essay "Nationalism in India" was scorned and praised, this latter by pacifists, including Romain Rolland.[52] Shortly after returning to India, the 63-year-old Tagore accepted the Peruvian government's invitation to visit. He then travelled to Mexico. Each government pledged US$100,000 to the school at Shantiniketan (Visva-Bharati) in commemoration of his visits.[53] A week after his 6 November 1924 arrival in Buenos Aires, Argentina,[54] an ill Tagore moved into the Villa Miralrío at the behest of Victoria Ocampo. He left for India in January 1925. On 30 May 1926, Tagore reached Naples, Italy; he met Benito Mussolini in Rome the next day.[55] A warm rapport ended when Tagore criticised Mussolini on 20 July 1926.[56] On 14 July 1927, Tagore and two companions began a four-month tour of Southeast Asia, visiting Bali, Java, Kuala Lumpur, Malacca, Penang, Siam, and Singapore. Tagore's travelogues from the tour were collected into the work "Jatri".[58] In early 1930 he left Bengal for a nearly year-long tour of Europe and the United States. Once he returned to the UK, while his paintings were being exhibited in Paris and London, he stayed at a Friends settlement in Birmingham. There he wrote his Oxford Hibbert Lecturesι[›] and spoke at London's annual Quaker gathering.[59] There (addressing relations between the British and Indians, a topic he would grapple with over the next two years), Tagore spoke of a "dark chasm of aloofness".[60] He visited Aga Khan III, stayed at Dartington Hall, and toured Denmark, Switzerland, and Germany from June to mid-September 1930, then the Soviet Union.[61] Lastly, in April 1932, Tagore—who was acquainted with the legends and works of the Persian mystic Hafez—was hosted by Reza Shah Pahlavi of Iran.[62][63] Such extensive travels allowed Tagore to interact with many notable contemporaries, including Henri Bergson, Albert Einstein, Robert Frost, Thomas Mann, George Bernard Shaw, H.G. Wells and Romain Rolland.[64][65][66] Tagore's last travels abroad, including visits to Persia and Iraq (in 1932) and Sri Lanka (in 1933), only sharpened his opinions regarding human divisions and nationalism.[35]